Resisting Principle 7: RECKON yourself to be dead to sin and alive to God – The Green Letters Part X

June 25

“For the death that He died He died to sin, once for all; but the life that He lives, He lives to God. Even so, consider [or reckon] yourselves to be dead to sin, but alive to God in Christ Jesus.” (Romans 6:10-11)

Today we will finish up thoughts from The Green Letters on the utter sinfulness of self:

SELF
C. A. Coates: “Many of us have probably known what it was to rejoice in the grace of God without having apprehended very much the true character of the flesh. It has often been noticed that where there is the greatest exuberance of joy in young converts, there is often a levity which fails to take into account that the flesh is unchanged. In such cases the grace of God is taken up in a self-confident way; there is very little self-distrust, or sense of weakness or dependence. And the inevitable consequence is a fall, or a succession of falls, that gradually bring home to the consciences of believers their utter weakness and incapacity as in the flesh.”

Evan Hopkins: “How infinite are the forms in which self appears. Some are occupied with good self. They pride themselves on their excellencies. Others are just as much occupied with bad self. They are forever groaning over their imperfections, and struggling with the flesh as if they hoped in time to improve it. When shall we be convinced it is so utterly bad that it is beyond all recovery? Our experience, upward, in the power of God, is just in proportion to our experience, downward, in ceasing from self.

“Is it, Reckon yourself to be weak in reference to sin? No, it is lower than that. Is it, Reckon yourself to be dying? No, lower still. ‘Reckon yourself to be dead – (Rom. 6:11) – indeed unto sin.’ Some believe they are very weak. But what does that imply? That they have some strength. But when a man is dead he has no strength. We must act on the fact that we are dead in reference to sin. We shall not then speak as to difficulty as to resisting temptation in reference to ourselves. We shall take the lowest place, and say it is impossible. But we shall know that what is impossible with self is possible with God. We shall take our place on the resurrection side of the cross, and in so doing we leave behind the old self-life for the new Christ-life. To live in Him who is our Life, is to be in the power of God.”

Someone has rightly said that there are many ‘separated from the world’ Christians who are not ‘separated from themselves’ Christians.

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